Meanwhile, oblivious to all the
chaos, Death assumes the mantle of Bill Door and finds work at Miss Flitworth’s
farm as an actual reaper man, helping with the harvest, leading to an extended
gag about a scythe vs a Combination Harvester. As his time runs out both
literally and metaphorically through a sort of egg-timer/ hour glass, he
attempts to fit in with the villagers, drinking beer and playing darts. “It was
amazing how many friends you could make by being bad at things, provided you
were bad enough to be funny.” He is not used to living, which he finds odd, but
also confronting. “Was that what it was really like to be alive? The feeling of
darkness dragging you forward? How could they live with it? And yet they did,
and even seemed to find enjoyment in it, when surely the only sensible course
would be to despair.”
Delightful cameo appearances and
side swipes at conventional wisdom, recall a fantasy Dickens. Mrs Cake is a
clairvoyant who is able to answer questions before people have asked them –
they still have to ask them anyway. The faculty wizards at the Unseen
University get all sorts of things muddles, which makes for moments of humour,
for example, when the Archdeacon (Ridcully) suggests that an RSVP is requested
to an invitation, the Bursar exclaims, “Oh, good, I like sherry.” Ridcully
himself is “simple-minded. This doesn’t mean stupid. It just meant that he
could only think properly about things if he cut away all the complicated bits
around the edges.”
The plot is suitably fanciful as
evil snow globes hatch into shopping trolleys that converge on places,
operating like worker ants or bees around a queen. This might or might not be
the case; it is difficult to know for sure. As with all of Terry Pratchett’s
work, there is a comically reverent tone to the rituals of human life. He
refers to belief as an entity that “sloshes around in the firmament like lumps
of clay spiralling into a potter’s wheel” seeking to attach itself to things,
such as gods and icons.
No comments:
Post a Comment