Tuesday, 14 December 2021
Bloody Long Walk
Tuesday, 7 December 2021
Rookie Errors: Knots and Crosses
In a new introduction, Ian Rankin
explains that he didn’t know Detective Sergeant John Rebus was to become such a
huge fictional figure going on to star in more than a dozen novels. He notes
his rookie errors in giving Rebus a complex back story and knowledge about
things he might not have known (art and literature), combined with lack of
understanding of things that he should, such as police procedure.
There is more than an element of
Colin Dexter’s Inspector Morse about Rebus as Rankin is keen to show off his
education with mixed metaphors and a classical background. “The skies were as
dark as a Wagnerian opera, dark as a murderer’s thoughts.” He has faith, but
does not hold with organised religion and he reads his Bible for comfort. “Ah,
but it was not a nice world this, not a nice world at all. It was an Old
Testament land that he found himself in, a land of barbarity and retribution.”
Rebus is patronising towards ideological
students; needing to disassociate himself from others’ language; to prove himself
better than that (he reads Dostoevsky’s Crime
and Punishment, don’t you know), he positions himself above the students
who come into ‘his’ city. “Edinburgh was all appearances, which made the crime
less easy to spot, but no less evident. Edinburgh was a schizophrenic city, the
place of Jekyll & Hyde sure enough, the city of Deacon Brodie, of fur coat
and no knickers (as they said in the west).”
Much is made of the city’s
underside, hidden from the tourists and the students, but known to the likes of
him. Rankin has created this world and he is proud of its darkness. As it
becomes clear there is a criminal delighting in killing girls and taunting
Rebus, many are shaken that this occurs in the Scottish capital. “But here, in Edinburgh! It’s unthinkable. Mass
murderers belonged to the smoky back streets of the South and the Midlands, not
to Scotland’s picture-postcard city.”
Rebus has a secret past – of course
he does; he was a Para and trained for the SAS with a special Crack Assignments
group. He has buried his SAS experience
in his subconscious, but it is clearly important to the case he finds himself
investigating. Indeed, there are so many references and near flash-backs that the
reader knows this trauma has something to do with the crime, even if he doesn’t.
When he decides to delve into his subconscious, it is no surprise that the mind
is a deep and curious place, with many layers, just like Edinburgh itself.
As well as being firmly fixed in
place, Rankin sets his novel in a particular time, where pubs served different
measures, and computers and digitisation are new. Rebus’s colleague tells him
that the time is coming when all files will be on computers and work-horses
like him will be obsolete. “It’s progress, John. Where would be without it? We’d
still be out there with our pipes and our guess-work and our magnifying
glasses.”
Unfortunately, another thing that
anchors this novel in its time is the casual sexism and portrayal of women. Gill
Templar is suspected of being a “ball-crusher” because she has opinions and
stands up for herself, although she has appallingly unnatural dialogue. When she
inevitably has sex with Rebus she is described less as a woman than as a doll. “She
smelt good, like a baby on a fireside towel. He admired the shapes of her
twisted body as they awoke to the thin, watery sunlight. She had a good body
all right. No real stretch-marks. Her legs unscarred. Her hair just tousled enough
to be inviting.” At least she fares better than another woman he picks up, who
is written more like a cow in a herd than a human individual with thoughts and
feelings.
Friday, 22 October 2021
Friday Five: Halloween Cross-Stitch
Wednesday, 20 October 2021
Macho Noir: Paint It Black
Nick Sharman has been around for
a while apparently; this is the eleventh novel in a series of nineteen and
counting, starting in 1988 (this one was first published in 1995). He is the
narrator of these novels about himself, a South London ex-policeman now private
detective, in a world where women exist only to be rescued or revenged, and full
of the sort of hard man dialogue and soulless quips that would even embarrass Guy
Ritchie. But author, Mark Timlin, is very popular – one doesn’t publish nearly
twenty books in a series without being – and reviewers consider him to provide
an “answer to the hardboiled noir of 1940’s America, uprooted lock, stock, and
barrel to the dingy back streets of 1980’s south London”. I suppose I didn’t
realise anyone was asking the question.
Nick Sharman gets a call from his
ex-wife Laura in Glasgow to tell him that their daughter, Paula, has gone missing.
He and his wife, Dawn, track her down to a field in Banbury where she is with a
bunch of travellers, having accompanied her friend, Paula. Paula is a ‘bad
influence’ and they have taken drugs, but she has a heart of gold; yes the clichés
are that obvious. At this point, he could simply take the girls back home, “The
case of the private detective’s daughter webbed up in the rave scene has come
to a satisfactory conclusion.” Of course he chooses instead to track down the
dealers and blow up a shipment of their drugs. They take their revenge by
killing Dawn and their unborn child. He then retaliates in a plan that goes
horribly wrong but involves a lot of killing, guns and explosives.
Ah yes, the guns. Timlin loves sex, violence, cars and travel routes. He describes ammunition as though it were a fashion accessory. He does love his detail – desperate to prove his tough-guy credentials like something out of a bad Ross Kemp documentary. He enjoys deadpan wisecracks; when he arrives at a secret location and is told, “We’re here”, he replies, “Everybody’s got be somewhere” as if that means something deep.
When he gets
onto his obsession with cars and directions, however, he sounds more like a boring
salesman at an unspeakably tedious conference team-building dinner. “We got
back into the Mondeo and took off down the secondary road in what I guessed to
be a southerly direction for a few miles until we came to a village called
Frating Green, where the A133 bisected the B1029, and we swapped cars again. I
found a Volkswagen Golf GTI neatly parked on a grass verge, whose doors opened
to my hoister’s key.”
And then there’s the bit where,
despite the fact he has a teenage daughter whom he apparently adores, he still
has sex with her friend, Paula, after she has specifically told him she is fifteen.
“I had my arms full of a tiny, slippery little female who wanted a fuck. So I
gave her one. Right or wrong, that’s what I did. And I enjoyed it, and so did
she.” That is statutory rape; there is no question about this – it’s wrong.
Saturday, 16 October 2021
Friday Five COVID-19: More ISO TV
- Atlantic Crossing (SBS On Demand) - A Norwegian/ American drama miniseries addresses the issue of trying to get Allied support for Norway against the Nazis, who had invaded their country in WWII. Allied intervention was not assured, as the forces were busy on multiple fronts, so while the King of Norway and the Crown Prince Olav were in England, trying to drum up European support, Crown Princess Martha took her children to the U.S.A., where she becomes the guest of President Franklin D. Roosevelt. because this is a drama, the script implies there may be more than friendship between these characters. Production values are sleek, design and costumes are exquisite, and the acting varies from subtle and inscrutable to histrionic. Soapy romance elements aside, the politics is fascinating to view from a different historical perspective.
- The Head (SBS On Demand) - This Spanish-made, English-language psychological thriller ticks all my boxes; set in a snowy, cold location (The South Pole), a group is left in isolation as the Winterers remain at Polaris VI Antarctic Research Station to continue their research to assist in the fight against climate change. Immediately cracks begin to appear. Fast forward to six months later when the summer team return to find all the Winterers are dead or missing and there is a killer on the loose. Flashbacks indicate that everyone was shifty with a metaphorical axe to grind or a point to prove. It is logical, but I didn't work it out until the very end. It's like Agatha Christie on ice.
- Time (BBC First) - All praise the new three-part drama miniseries by Jimmy McGovern set in a prison, starring Stephen Graham, Sean Bean, Sue Johnston and Siobhan Finnernan. It's exactly as cheery as one would expect, but the acting and the writing is almost criminally good.
- Wentworth, Season 5 (ABC iview) - I'm a long way behind with this series - Season 5 finished in 2017, and Season 8 is halfway through (with filming interrupted due to COVID). It chucks in every prison cliché - don't go in the showers; get on gardening detail if you can; beware the butch lesbian; the kitchen deals drugs; most of the screws are bent, but it is one of few mainstream TV dramas that passes the Bechdel Test.
- War of the Worlds, Seasons 1 & 2 (SBS On Demand) - There are a lot of versions of this story. According to this one (produced by Fox Networks Group and StudioCanal-backed Urban Myth Films), if you send Nick Cave songs out into the cosmos, you might get invaded by aliens from the future. "I don't believe in an interventionist God" has never seemed so apt. The bleak and deserted landscapes are reminiscent of 28 Days Later or The Day of the Triffids, but Gabriel Byrne lends it a touch of gravitas, and the blend of English and French gives it a certain je ne sais quoi.
Tuesday, 12 October 2021
How Beauteous Mankind Is!: Circe
The retelling of classical stories and myths from the female perspective
is currently all the rage (The Penelopiad
by Margaret Atwood; The Silence of the
Girls by Pat Barker; A Thousand Ships
by Natalie Haynes) and Madeline Miller is part of this welcome revolution. Here
she tells the story of Circe, a semi-goddess often described as a witch, best
known for her role in Homer’s Odyssey,
where she detained Odysseus and his men, turning some of them into swine.
Miller relates this tale in the first person, providing a back-story and
reasons for Circe’s behaviour, like the unravelling of a fairy-tale.
![]() |
| Circe (1911) by Beatrice Offor |
Circe is the daughter of Helios, Titan god of the sun and, from
childhood, she is ridiculed for not shining brightly enough in his eyes. Her name
means Hawk because of “my yellow eyes, and the strange, thin sound of my crying”.
The gods think her voice is weedy and screechy, but it transpires it is simply like
that of a mortal. She is fascinated by humans and shares an affinity for them
with Prometheus, who shaped man out of mud. As a child, Circe asks Prometheus what
a mortal was like and he tells her, “There is no single answer. They are each
different. The only thing they share is death.” She questions how they bear the
burden of this knowledge and he replies, “As best they can”.
Bored with the smooth symmetry of the gods, Circe loves the diversity of
humans. She is fascinated by mortals, and her words are like those of Miranda
in Shakespeare’s Tempest or reminiscent
of Doctor Who, who admires mortals
but is not one. She has no god-like powers, although she does have knowledge of
herbs and potions; medicine to be used for healing and harm, the Greek word for
which is pharmakis, ‘a preparer of
drugs, a poisoner, a sorcerer’, from which we derive the word pharmacy, and
which wisdom led her to be called ‘witch’.
![]() |
| The Wine of Circe (1900) by Edward Burne Jones |
The gods also “love their monsters” because it gives them something to
threaten mortals with, and something for heroes to challenge. They look down
upon mortals and heroes, and enjoy toying with them – the Trojan War and its
consequences are all a result of their petty squabbles – and they like to see
what the mortals will do next when put into impossible situations. “Gods love
novelty… They are curious as cats.” These gods are equally childlike and cruel,
with a unique morality. “They do not care if you are good. They barely care if
you are wicked. The only thing that makes them listen is power… They take what
they want and in return they give you only your own shackles.” They also punish
those who help mortals; they want the mortals to be afraid because they give
better offerings.
![]() |
| Circe (1889) by Wright Barker |
The most important thing to these gods is their reputation. They are
similar to the Knights of King Arthur, who vied for quests to prove their
honour, but these gods want only fame – they don’t care how they come by it. Most
mortals also want fame above anything: when Odysseus travels to the underworld
to consult Tiresias, the blind seer, Achilles tells him it is better to live a
quiet life than die a hero’s death. He disagrees. When Telemachus turns down
Athena’s offer of adventure, she is bewildered. “There will be no songs made of
you. No stories. Do you understand? You will live a life of obscurity. You will
be without a name in history. You will be no one.”
Miller uses the style of Homeric language and epithets about Helios, “My
father’s chariot slipped into the sea and began to douse itself in the waves” but
she also has an individual style as she reinterprets classic myth from a modern
angle and damns the ostensible glory of the gods.
After displeasing her father, Circe is exiled to an island, Aiaia, which
she cannot leave, but she can receive visitors (including Hermes, Jason and
Medea, Daedalus, and, of course, Odysseus). She becomes a magnet for reckless
and randy sailors (these are the ones she turns to swine as they try to rape
her) and her island a place for disgruntled fathers to send their
disobedient daughters, like some mythical convent. She casts her feminist
viewpoint on her treatment. “Brides, nymphs were called, but that is not really
how the world saw us. We were an endless feast laid out upon a table, beautiful
and renewing. And so very bad at getting away.”
![]() |
| The Sorceress (1911) by John William Waterhouse |
Circe’s story is one that has only previously been told through the eyes
of others and the tangential effects she has on their narrative. Miller
presents us with another side to wily Odysseus, “The spiral shell. Always
another curve out of sight.” She also shows us a fresh perspective on Penelope
when Odysseus’ wife and son visit Circe on Aiaia, and the use of the word ‘weaving’
to describe spells and craft unites the women through something other than the
lover and mother trope.






















