- Medusa by Jessie Burton (Bloomsbury) - Supposedly a feminist retelling of the Greek myth from Medusa's perspective, this is fairly simplistic and reads as young adult fiction. Medusa meets Perseus on an island; they talk from either side of a rock, tell each other their stories and fall in love. They hold hands but never see each other, indicating that beauty is in the eye of the beholder. Medusa wonders, “I thought of what it might mean to have a boy admire you, not for how you looked, but for who you were. For your thoughts and your deeds, your fears and your dreams. Was such a miracle to be my inheritance?” It’s what every young adult wants to hear, but it is not achievable. She also claims, “When beauty’s assigned you as a girl, it somehow becomes the essence of your being. It takes over everything else you might be. When you’re a boy, it never dominates who you can be.” This is true, in a world of binaries, and the pair assert agency over their own ‘myth’. Both Medusa and Perseus have been manipulated by the Fates and gods, questioning how much control does one have over one’s destiny? Medusa claims her name is Mirena, which means both duality and strength (and is also the name of the Queen of the Amazons and a contraceptive device). The novella is an introduction to telling one's own story, creating an identity, and learning that an individual can be more than one thing. Medusa revels in the new-found knowledge, “I was growing accustomed to this new sensation of uncomfortable compromises, of living in the grey areas of life, rather than the starker strips of black and white I’d believed in as a child.” It's an entertaining read of self-discovery more akin to the Percy Jackson novels than Natalie Haynes' works.
- Frogkisser! by Garth Nix (Allen & Unwin) - This is a fantasy/ fairytale mash-up in which young Princess Anya has to go on a quest to restore the kingdom and save her sister, Morven. There is a lot of hokum about collecting ingredients such as a pint of witches' tears and three-day-old hail stones to make a Reversal Lip Balm. With this balm she can kiss the frogs that have been transformed by her evil stepstepfather (her stepmother remarried after her father died) back into their original shape, including the hapless Prince Denholm, with whom Morven has fallen in love. She sets out accompanied by a loyal dog, Ardent, who is easily distracted by food, and falls in with an apprentice thief, Shrub, who has been transformed into an orange newt, and Bert, short for Roberta, leader of the Association of Responsible Robbers who steal from the rich and give to the poor. Bert tells Anya that their ethos is about "making sure that those who have too much do some sharing with those who have too little, and it isn't always just about valuable things like money or even basic things like food. It is also about sharing power and opportunities." Anya doesn't understand this as she is a princess and has always had unrecognised privilege. This is clearly a Life Lesson, and is handled in a rather clunky fashion. As Anya completes her quest, meeting several characters and learning self-awareness, there are nods to Narnia and the Discworld novels but without the complexity of the former or the satirical light touch of the latter. It's fine, but largely forgettable.
- Hagitude by Sharon Blackie (September Publishing) -From the author of If Women Rose Rooted, which examined women’s connection to the natural world, comes Hagitude, a reimagining of the second half of life; menopause and how it affects women along with society’s expectations. As with the previous book, Blackie uses the archetypes of Jungian philosophy, and mythical tales to explain her theories. She begins by explaining the negative portrayal of ageing in Western culture. “Older women, when they’re not rendered completely invisible, are still trivialised and marginalised, and often actively ridiculed.” Unlike some of the legends from cultures which revere and respect elders with their gifts of wisdom, our tales of old women suggest they are something to be shunned, and the ageing process must be avoided at all costs. Much of this fear of the old woman can be ascribed to the ‘witch wound’ as many women fear not conforming to the narrow expectations of society. Due to the witch trials and their associations, many women were culturally oppressed and modified their behaviours to escape unwanted and dangerous attention, and “to avoid being overly visible. Young women are enamoured with sparkly witches and spooky glam, but that is not the connection to nature and the earth that appeals to menopausal women. Blackie makes an interesting case for menopause being like a crucible in which the fire burns through to the heart and essence of the human, just as she quotes Michaelangelo talking of his sculpture, “I saw the angel in the marble and carved until I set him free.” By considering the body as a thing that carries us, rather than the totality of who we are, she raises some thoughtful propositions and encourages a refreshing outlook.
- So Late in the Day by Claire Keegan (Faber) - A very short work (a mere 47 pages) in which Cathal, at the end of his working day, reflects on his relationship with his ex-fiancée, Sabine, a French gallery worker. The economy and efficiency of language is remarkable as it paints pictures that lodge in the brain far more than wordier works of fiction. From the opening sentence - “On Friday, July 29th, Dublin got the weather that was forecast.” - with its hints of mundanity and brilliance, we know what to expect. Like Joyce, Proust or Woolf, the commonplace is juxtaposed with the specific in a slightly unsettling way. The construction of sentences and the use of verbs to shorten actions - “He took up the coffee, leaving before he sugared it" - gives it a lyrical lilt and an immediacy I also noticed recently in Paul Lynch’s work – it is an Irish thing? Keegan introduces feelings and emotions in the description of events. We learn that the narrator is mean and petty as he remembers an evening with Sabine in terms of value. “She took a long shower then and changed and drank a full litre of Evian over a Chinese which he’d had to order, over the phone. The restaurant charged four euros for delivery." He expects some reward for being kind – “Did I not order your dinner tonight and pay for it? Did I not buy all those cherries for your fancy tart? And haven’t I helped you here all day, moving all your stuff?” It is powerful to make the narrator so unsympathetic halfway through the novella, noting that the story was originally published in French under the title Misogynie. This is a tense tale without hyperbole or dramatic effects, but it resonates in a disturbing way as it questions what men really want from women and whether we have made any significant progress in gender equality.
- Dark Queen Rising by Paul Doherty (Crème de la Crime) -Dark Queen Rising is billed as a murder mystery with a meticulously researched political and historical setting. In the later fifteenth century, while the House of Lancaster is in disarray (King Henry VI is locked in the Tower of London; his wife Margaret of Anjou and their son, Prince Edward are captured and imprisoned), the House of York is rampant and the three brothers Edward (later King Edward IV), George (Duke of Clarence), and Richard (Duke of Gloucester, later King Richard III) are at war amongst themselves. The novel is full of set pieces and action; double crossing and espionage; smuggling and disguises; secret passages and hidden doorways. The immediate mystery is that people are found dead in room locked and bolted from the inside with the key turned. This leads to the search for a document - the Titus Regulus - containing secret ciphers, that could change attitudes to the right of succession. The problem is that “No one really knows what the ‘Titulus Regius’ truly is, where it’s hidden, or what form it takes.” It falls to Christopher Urswick, the personal clerk of Margaret of Beaufort (married to Edmund Tudor, half-brother to Henry VI of England – due to having the same mother, Katherine of Valois) to solve the mystery. Doherty writes in his notes that, “Some people even regard Urswick as the founder of the British Secret Service", and there is plenty of chaos and suspicion as people are constantly swapping loyalties, and death is everywhere.
Friday, 1 November 2024
Fiday Five: Books Read in October
Tuesday, 23 April 2024
Bedtime stories: Witches Abroad
It transpires that
Granny Weatherwax has a sister, Lily – now calling herself Lilith – who wants
to force people into enacting the stereotypes of the fairytales, living in a
land where everyone must be happy whether they like it or not. Lily lets
several stories happen simultaneously; like the evil queen who appears in the
mirror, she uses mirror magic as a form of control. She has her own form of
power (is she the good or the bad witch, and which one does that make Granny
Weatherwax?). “She had buried three husbands, and at least two of them had been
already dead.” Pratchett touches upon myths and legends as well as fairytales, so
Circe, Bluebeard, Casanova, vampires and the Wizard of Oz intermingle with Cinderella,
Rumpelstiltskin, the Three Little Pigs, Little Red Riding Hood, the Three Bears,
Snow White and Sleeping Beauty – “There’ll be a spinning wheel at the bottom of
all this, you mark my words.”
As the witches set
off to right the wrongs of the world, they learn about the structure of stories:
“Three was an important number for stories. Three wishes, three princes, three
billy goats, three guesses… three witches. The maiden, the mother and the…
other one. That was one of the oldest stories of all.” Naturally, not all
these conventions are true, for example, “The natural size of a coven is one.
Witches only get together when they can’t avoid it.” Meanwhile, Nanny Ogg sends
postcards home to our Jason, about what it’s like to be abroad or in foreign parts
(where they do odd things like ‘drink fizzy wine out of ladies’ boots’) and
obviously the structure and convention of writing postcards is its own artform –
sadly, practically lost in 2023.
Wednesday, 18 January 2023
Thorny Issues: Briar Rose
Jane Yolen’s Briar Rose is one
of a series of re-told fairy-tales created by Terri Windling, who states in the
foreword, “For countless centuries, storytellers have used the richly symbolic
language of fairy tales to explore all the dark, and bright, and shades of gray
of the human experience. Jane Yolen knows this better than most. And does it better
than most.” Yolen takes the story of Briar Rose (also known as Sleeping Beauty)
and links it to the Holocaust in ways that seems perfectly feasible while simultaneously
fantastical. It is a Young Adult novel, with simplistic and unrealistic plot
devices and characterisation, but it is also interesting reading for anyone who
understands the power of the land of make believe.
Rebecca Berlin (Becca) is a young woman who has grown up hearing her
grandmother (Gemma), always telling the same story, Briar Rose, in exactly the same words. No one knows much about
Gemma, but after her death, Becca finds a box of personal effects which leads
her to think there may be a war-time past. Her editor, Stan, encourages her to
go to Poland to seek out the mysterious past of her grandmother. With the ease
of stories over reality, he arranges her travel and translator through his
journalistic contacts, so that when Becca reaches Poland she is assisted by a
woman named Magda an incredibly hospitable tour-guide, translator, and unlocker
of gates both literal and metaphoric.
They conveniently find a man, Josef Potocki, who knows Gemma’s story,
which he relates to them in the middle third of the book – a story within a
story, within a story. It transpires that the castle is a concentration camp, the
brambles are barbed wire, the sleeping beauty is gassed, and the prince’s kiss
is the breath of life. Tales are told as a means of coping with events, and if
they are painful and don’t provide relief, one wonders what is the point. Becca
is desperate to paint herself as the heroine in this tale; the Cinderella of
the story. She can’t wait to return to America and boast to her sisters that
she found the truth, even though they thought she was crazy for trying – yes, there
are two of them with similar names (Sylvia and Shana) and she is the youngest.
Friday, 5 August 2022
Friday Five: Books Read in July
- To Calais in Ordinary Time by James Meek (Canongate) - Mixing elements of The Canterbury Tales and Shakespearean comedy, this story takes place in South-West England in 1348 as a group of bowmen travel through the country from Outen Green in Gloucestershire to Calais to fight the French, while the plague is advancing steadily towards them. As the novel was published in 2019 all the reviewers drew contemporary parallels with Brexit and the existentialist threat of the climate crisis, but anyone now would automatically think of the Covid pandemic. The novel is narrated from three different people’s perspectives, and the voices are clearly different - there is much merit in juxtaposing the courtly language and behaviour of French romance with the idioms and earthy attitudes of the English soldiers, and the novel was unsurprisingly on many newspapers' 'Books of the year' lists.
- An Anonymous Girl by Greer Hendricks & Sarah Pekkanen (Picador) - this is one of those currently fashionable psychological thrillers about women behaving badly. New York psychologist, Dr Shields conducts an experiment on morality and ethics which make-up artist, Jessica wangles her way onto - fraudulently taking the place of the 'real' subject. It soon transpires that all is not as it seems (surprise!) and that everyone is manipulating each other. The two characters are meant to be written individually but they sound exactly the same, apart from one of them refers to 'you' throughout, which soon becomes intensely irritating. We are meant to find the vapid minutiae of their existence fascinating - from how they dress to what they eat - and it won't be long before someone snaps up the rights and makes another tediously glib and glossy film.
- Breath: The New Science of a Lost Art by James Nestor (Riverhead Books) - Every living body breathes, but it turns out that half of us are doing it wrongly. Ancient humans and Eastern mystics knew the correct methods, but modern lifestyles have ignored them leading to multiple health issues including tooth decay, sleep apnoea, anxiety, asthma, and the preponderance of choking. It may be skewed towards anecdotes and storytelling rather than academia and science (think popular American documentary podcast) but there's enough insight to challenge conventional wisdom and make the case for nasal breathing over mouth breathing.
- The Good People by Hannah Kent (Picador) - Set in 1825 in South-West rural Ireland, this novel explores liminal spaces and inexplicable things: “The strange hinges of the world, the thresholds between what was known and all that lay beyond”. In this world many follow the ‘old’ beliefs that children (and adults) could be stolen (swept) by the fairies to be replaced by changelings. It is dripping with pathetic fallacy as the female power (herbs and agricultural lore represented by the Wise Woman) is challenged by that of the male (a priest with punishments and preaching of sin). A great one for book clubs, it gives rise to much discussion, but - as to be expected - things are pretty grim.
- Briar Rose: A Novel of the Holocaust by Jane Yolen (Tor) - Jane Yolen has form for taking mythical legends and fairy stories, and twisting them into contemporary tales with relevance and meaning. In this YA novel of a young woman, Becca, trying to find out more about her grandmother's mysterious past; the castle is a concentration camp; the sleeping beauty is gassed; and the prince's kiss is the breath of life. That's not a spoiler, because all of that is obvious from the title, but Yolen believes it is not the past that makes us who we are, but the way we tell our histories. Every other chapter returns to the recounting of the familiar fairy tale interspersed by Becca's explorations into the unknown; a way in which ritual can help us comprehend the horrific and inexplicable truth.
Monday, 9 November 2020
The Sting in the (Fairy) Tale: The Bee and the Orange Tree
We are
welcomed into the literary world of seventeenth-century France where writers
tried out their stories and poems before a receptive audience at a salon and
asked for their feedback. Marie Catherine encourages female authors and, “She
had wanted to create a place where women might recite their works, rejecting
the cruel satirising of female writers by famous men of letters – Molière,
Boileau, Perrault. She felt it her duty to lay bare the dark and piquant
potential of women unafraid of their own minds.” She advises one young protégé,
“An author must be brave. You can say whatever you like in your writing. It’s
your opportunity to reimagine the world as you would have it turn.”
She is
justifiably proud of her tales, and enjoys creating stories of fabulous
kingdoms, ageing monarchs and ambitious offspring; heroic quests; magnificent
palaces; miniature worlds – many containing hidden messages of daring triumph.
She is principally concerned with the plight of women and fears that marriage
and children do not necessarily serve their best interests. The dichotomy of a
woman needing protection yet seeking freedom is explored through the character
of Angelina who leaves a convent to act as a companion to Marie Catherine. There
are several anachronisms, and many other sentiments seem borrowed from our own
age and grafted onto a previous time, such as gender fluidity and double
standards, meritocracy and fashion influencers.
A
couple of subplots feature the Affair of the Poisons and the public executions surrounding
the incident at the court of Louis XIV, and Angelina’s father, who is estranged
from Marie Catherine after a spell in the Bastille. The novel is written as
though it expects to be read aloud, perhaps in one of the salons Marie
Catherine conducts. The language is rich and the sounds of the words work well
together with poetic assonance and alliteration. It builds drama and tension;
then deflates it with a stroke of the pen. Catherine devotes herself so much to
her art, that her language becomes that of physical creation, and her struggle
with writer’s block is like a fairy-tale itself: “If it were her last act, she
would again seduce the gods of story to toss their net of wonders at her feet,
to strew their gifts before her, and out she would pluck one starfish, one
mushroom, one invisible cloak, one prince dressed as a pauper, one naked king.
Oh, she would take it all and rush, her apron lifted and bulging with treasure,
back to her desk to make sense of the hoard.”
Friday, 25 January 2019
Sense and Sensitivity
| Alex McPherson as Princess Winnifred |
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| Isaac Gordon as Prince Dauntless and Alex McPherson as Princess Winnifred |
| The Minstrel (Elliot Cleaves) and the Jester (Jack Morton) |
Monday, 6 October 2008
Grimm Stuff
Anyway, enough of that. This exhibition is made up of folktales and fairy stories from the Dorothy Neal White and National Children’s collections. Folktales have their origins in oral traditions and they may feature the staples we have come to know – magic; fairies; goblins; witches; ogres. Around the world they are used by authors to preserve the native traditions of their own culture, or of one that is perceived to be threatened.
The tales were gathered by re-tellers such as Madame d’Aulnoy and Charles Perrault (late seventeenth century) and the Grimm Brothers in the late nineteenth century. The Brothers Grimm were supposedly the first to write down the stories without changes, but they actually reshaped the language and the plots. Their work inspired others to collect folk and fairytales, and have since attracted the leading illustrators of each generation.
Hans Christian Andersen created his own stories (The Princess and the Pea; The Tinder Box) and paved the way for the popularity of fairytales in the second half of the nineteenth century through such writers as Charles Kingsley and Lewis Carrol.
The old fairy tales are actually remarkable for their unpleasantness; there are no happy endings and often not even the hero or heroine escapes with their life. The bawdiness seems shocking to modern readers; awaking with a kiss after being asleep for 100 years is far chaster than the story of the rape that woke her in the original version – the quick marriage had nothing to do with love at first sight but was rather about burying the shame of illegitimacy.
In the early versions of Cinderella, her features were also transformed by the fairy godmother along with her gown and accoutrements. She was actually plain and the prince’s task was to recognise her inherent loveliness rather than her physical beauty. This gives the tale an incredibly different aspect from the sanitised Disney version we generally know. Some of these stories are obviously politically incorrect to current audiences and so Little Black Sambo has become The Story of Little Babji.
In the exhibition there are illustrators I recognise and who swoop me back to my childhood, such as Eric Carle (responsible for more than just The Very Hungry Caterpillar); Mervyn Peake (seriously weird); Ernest Shepard (of course more famous for Winnie the Pooh, but he also illustrated Hans Christian Andersen); Quentin Blake (again, more famous for his illustrious – oh, my sides! – partnership with Roald Dahl); and Maurice Sendak – known for Where the Wild Things Are. Parents were afraid those illustrations would frighten children but his view was that ‘through fantasy children receive catharsis for their otherwise ungovernable feelings’. Hmmm. 
Jan Pienowski, whom I always thought was a woman, contributes some simply stunning illustrations with trademark bold colours forming the background to stylish, romantic and dramatic silhouettes. There is fairytale menace as well as comedy and beauty here. I love this stuff and remember it well from A Necklace of Raindrops, which was one of my favourite books as a child.
Arthur Rackham is one man who seriously understands the power of myth and fable and the darker side of fantasy. Apparently ‘children relished the thrills engendered by his forests of looming frightening trees with grasping roots and his ogres and trolls that were ugly enough to repulse without being too frightening. And they were drawn to his sensuous but chaste fairy maidens. His backgrounds rewarded close inspection, the observant reader discovering images of animated animals or trees.’ Those trees terrified me – I had nightmares about the ones in Snow White.

More recently we have Anthony Browne with echoes of the great Rackham in his murkily atmospheric backgrounds and animated trees; Michael Foreman with luminous colour washes, and Janet Alberg who claimed her intention was ‘to produce William Morris books at Penguin prices.’
There were other illustrators I’d never such as Lois Elhert who worked with scrap materials from her mother’s material collection and father’s workshop, such as lumber, shavings, and nails. They were brighter than craft paper and easier to reposition – she would only stick them down when she felt happy with them.
Kay Neilsen is a Danish illustrator whose style is influenced by her experience in theatrical design, hence her characters often have impossibly long legs and long flowing dresses. Another, Gavin Bishop, is apparently a noted Kiwi illustrator whose take on The House that Jack Built posits European colonisation as the aggressor; the dog that worried the cat that killed the rat etc.
And so we come to the curious phenomenon that is the Flower Fairies. This sub genre of fairytales portraying fairy children dressed as flowers is different in the Northern and Southern hemispheres. The Northern hemisphere version (as espoused by Cicely Mary Barker) is elegant and romantic; the Southern hemisphere interpretation features cuter, roly-poly fairies who are more scantily clad, as depicted by Trevor Lloyd, Mary Gibbs, and Avis Acres. I have never heard of these, but would like to know if they are responsible for the mawkish abomination that is Anne Geddes.






